Psalm 125

First, a translation.

PSALM 125
A song of ascents (a going up song)
Those who trust in YHWH are like Mount Zion.
They will not be made to stumble, abiding for eternity.
Jerusalem, the mountains surrounding her,
and YHWH surrounding His people for all eternity.
For the rod of the wicked will not rest
on the lot of the righteous,
so that the righteous will not let their hands go to wickedness.
YHWH, treat graciously the good and upright in heart.
But those branching off on their twisted, winding paths
YHWH will send off with those who practice sin.
Peace be upon Israel.


Imagine a group making a pilgrimage to Jerusalem. They see the mountains ahead of them. As they ascend to the dwelling place of God, they sing this hymn. They equate the protection, majesty, and surety of the mountains with the strength and certainty of God. Those who trust Him will be made like these mountains.
“My dear friends, stand firm and don't be shaken. Always keep busy working for the Lord. You know that everything you do for him is worthwhile.” (1 Corinthians 15:58)
Those who trust will not be moved. They won’t totter or be shaken.
(Cue “Those Who Trust” from Enter the Worship Circle.)
It isn’t that they won’t experience trouble or hardship, but the LORD is surrounding them. His protection is sure.

Yes, the Lord protects. But what about the wicked who seem to be in control? How can that coincide with the LORD’s protection? Why do they prosper and thrive?

Psalm 125 says that such a situation is temporary. The rod of the wicked may indeed lean upon the upright, but it will not remain there. If it did, good people might be tempted to get ahead by joining in with the evildoers. Too many people fall into this trap. They see a "shortcut" to happiness and abandon the Way.

Psalm 73 explores this temptation so well. Here the psalmist is frustrated by the prosperity of the wicked. Where’s the justice?! But then, he sees their end. Believers can’t be shortsighted. We must be among those who TRUST. So, though the days are evil, and though the tares and the wheat grow side by side in the field, their end is coming. The rod of the wicked will not rest upon the lot of the righteous.

Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. (Ephesians 5:15-16)

In verse 4, the psalmist prays for the Lord to be gracious to those who are good and upright in heart.

He was…
and His graciousness cost Him His Son.

The psalmist’s prayer was answered in a more profound way than he could have imagined.

So, having assured us of God’s protecting & sustaining presence and answering our concerns about the place of the unrighteous, the psalm ends with a warning—those who abandon God and choose evil will be punished with the ungodly. To receive God’s reward, believers must stand firm to the end. Just glancing over the New Testament, I see that we “stand firm” through faith (1 Corinthians 16:14, 2 Cor. 1:24), prayer (Colossians 4:12), God’s empowerment (2 Corinthians 1:21), holding firm to the Word (2 Thessalonians 2:15), following the example of the saints and anticipating Christ’s return (Philippians 3:17-4:1), wearing the heavenly armor (Ephesians 6), resisting the devil (1 Peter 5:9), and through the Spirit (Philippians 1:27, 2 Thessalonians 2:13)

Eugene Peterson sees this psalm as an assurance of our salvation. God will remain faithful to us through all our ups and downs. We can remain confident, because our souls are secure in His hand. The Good Shepherd protects us. His rod and His staff (His protection and guidance) give us comfort.

Charles Spurgeon has a great quote regarding this psalm:

As Jerusalem is fortressed by the mountains, so are God’s people castled in the covenant, fortressed in the Omnipotence of God, and therefore they are impregnably secure.

No hardship or persecution can separate us from the love of God— not the rack, nor furnaces, nor crosses, nor stakes, nor martyrdom, nor being forced from our homes. Not calumny, scorn, nor slander. Not heresy nor divisions. We are secure.

Though I feel I could write much more, I’ll go ahead and conclude with a hymn that Charles Wesley wrote based on Psalm 125:

1 WHO in the Lord confide,
And feel his sprinkled blood,
In storms and hurricanes abide,
Firm as the mount of God:
Steadfast, and fixed, and sure,
His Zion cannot move;
His faithful people stand secure
In Jesu's guardian love.

2 As round Jerusalem
The hilly bulwarks rise,
So God protects and covers them
From all their enemies.
On every side he stands,
And for his Israel cares;
And safe in his almighty hands
Their souls for ever bears.

3 But let them still abide
In thee, all-gracious Lord,
Till every soul is sanctified,
And perfectly restored:
The men of heart sincere
Continue to defend;
And do them good, and save them here,
And love them to the end.

Amen. Rest secure in God’s encompassing protection!

Stefanovden

(This entry was obviously started on the day after Christmas...)

December 26th, Saint Stephen's Day.
Also, my Grandmother's birthday.
It has always been overshadowed by Christmas...an afterthought of sorts.

Saint Stephen's day gets overlooked, too.
Obviously, the first Christian martyr is not on par with the incarnation, but Stephen's death did set major events in motion. "The blood of the martyrs is the seed of the church," after all.

My friend Joseph reminds me that martyrdom is not a thing of the ancient past. Members of his Coptic Orthodox Church in Egypt are still being persecuted and killed today. In muslim Egypt, Joseph explains, Christian parents are told that their child has "converted to Islam," and they never see the child again. In actuality, the child has more likely been abducted and sold into slavery (as was St. Patrick).

Such persecution has increased in recent years in Egypt, and Joseph tells me that believers there have recently been comforted and encouraged by appearances from the Virgin Mary, seen worshiping before the cross.

Another Josef was also born on Saint Stephen's Day, 2007. He was born prematurely, but the Lord has brought him through many ordeals. His family is preparing to go to Ethiopia to serve homeless and oppressed children. Ethiopia is another nation in conflict. So please pray for the Gross family, for Ethiopia, for Egypt, and for all who are persecuted for the sake of Christ Jesus.

And let us also live up to these words from 2 Corinthians 4 (a very appropriate Stefanovden meditation):

8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.

11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 12 So we live in the face of death, but this has resulted in eternal life for you.

13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.” 14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.

16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.

New Living Translation

Psalm 103:3

Psalm 103:3 spoke to me this week. Here's my translation:
But you, Yahweh, are a Shield around me, my Glory, and the Lifter of my head.
The Psalm deals with enemy persecution, and the psalmist is in real danger. My devotional material this year is coming from Celtic Daily Prayer, and I've noticed that the Celtic saints place great emphasis on the need for protection. In their mission efforts, they were out confronting pagan religion, and their lives were often in real danger. Thus we have prayers like "The Breastplate of Saint Patrick," caim prayers, and the like.

This verse, however, just struck me as beautiful. In the midst of an oncoming threat, the psalmist is reminded of the Invisible One who never leaves his side.

• God is a shield around him--he provides protection and is worthy of trust.
• God is his glory--he does not have to worry about his earthly reputation. His identity is secure in God; he has the LORD Himself as his glory! (Why settle for earthly praise?)
• God is the Lifter of his Head. This is one of my favorite images...a loving father gently lifting his downcast child's head, as if to say, "I love you. Daddy's here now, and it's all gonna be OK. I'll never leave you. You can do this, because I am with you." He lifts our spirits, gives us confidence, and reassures us in our weakness.

What a great God, huh? Not only does He provide physical protection, but He provides for our self-image and our feelings, too. He's awesome. Later on in this short psalm is where we get the words for the song you may have sung in a youth group: "I am not afraid of 10,000s of people who have set themselves against me. Arise, arise, deliver me, O my God!" I remember singing this song many times while walking alone through the streets of Sofia, Bulgaria late at night. I was praying for physical protection, but I didn't know about verse 3. Now, I can say this prayer, knowing that He really is my "all in all."

Thank You, Lord.

Alienated to God

Today in my exegesis class, the professor (Lawson G. Stone, whose blog is among my links) spoke about how thoroughly Jeremiah was rejected by his audience. Jeremiah’s alienation from his peers resulted in his being “alienated to God.” This thought reminded me of something I heard on the news last night.

Evidently, actor Alec Baldwin (one of my dad’s favorites…NOT!) recently left a scathing phone message for his daughter, and the message was leaked to the press. Reporters were criticizing Baldwin for his rudeness and impropriety. One reporter questioned Baldwin’s brother, Stephen Baldwin, about the affair. Stephen used this opportunity to promote his Christian faith, saying, “I love my brother. I am praying for him and ask others to join me in praying for him.”

Not long ago, I heard Stephen Baldwin referred to as “the [Baldwin brother] who became a religious fanatic.” This was said pejoratively, of course, and it is just one of many occurrences of a growing anti-Christian sentiment in our country. Also this week, by way of example, I stumbled across an advertisement for a satirical claymation cartoon called Moral Orel. Evidently, the show is a cynical and irreverent portrayal of Christianity in America. The user reviews that I read on Amazon wildly praised the show and reveled in a hatred for the Christian nut-jobs they knew. I haven’t seen Moral Orel, but I don’t intend to either.

Apparently, based on the increasing number of bumper stickers I see that attack Christianity in one form or another, this feeling is shared by many. More and more, moral stances and beliefs of Christian believers are not just under attack, but are downright loathed and dismissed as ignorance. But, like Stephen Baldwin, aren’t we called to be known as “religious fanatics” or “Jesus freaks”?

I used to think that it was unwise to “rock the boat.” It was best to blend into society and thus minimize the difference between Christianity and our surrounding culture. After all, we want to portray a positive witness, right? We don’t want people thinking we’re weird, do we?

Matthew 5:11-12 11 "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

What if, like Jeremiah, we are called to speak the truth, regardless of the response? What if we have to choose between God or society's acceptance? What if Jesus wants to bless as we overturn the tables of sin, seek truth, shine light in the darkness, etc. … and pay the price for it? The good news is that, although we will be rejected and alienated by men, we will be “alienated to God.”

Not a bad place to be.