Why "St. Cuthbert's Island"?

Saint Cuthbert was a Celtic monk who lived in the 7th century.
He received visitors at his monastery in Northumbria and was even appointed a bishop, but he yearned for the life of an ascetic. While living at the monastery on the island of Lindisfarne, he sought to spend time with the Lord whenever possible. Early on, he practiced solitude on a small island that was linked to Lindisfarne by a land bridge when the tide was low. This tiny island, known as Saint Cuthbert’s Island, was a training ground of sorts—a place to grow in faith and in love for God.

I chose to name my blog after this island for two reasons:
1) I hope that it will be a place where I can spend time alone with God, growing in my love for Him.
2) Perhaps, when the tide is low, others may find their way to this tiny island
and, by God’s grace, be blessed by what they find there.

Sunday, November 29, 2009

Ramblings of Discontent (The Search Goes On...)

Yesterday we were in Dallas renewing Darina's Bulgarian passport. On the way back to Lubbock, we had lots of time to talk about our future. For a couple of years, I've been searching for exactly what I should do professionally. While searching & asking, thinking & waiting, there have been times when I've gotten discouraged.

Recently, I finished reading The Idiot, by Dostoevsky. Surprisingly, I didn't like it very much. There was a particular passage that hit me though.

The narrator is discussing different types of people--those who think they are clever and those who truly are. He muses that clever people are sometimes truly honest and good, but unsuccessful.
One of these luckless men...is the guardian angel of his family, maintains by his labour outsiders as well as his own kindred, and yet can never be at rest all of his life! The thought that he has so well fulfilled his duties is no comfort or consolation to him; on the contrary, it irritates him. 'This is what I've wasted all my life on,' he says; 'this is what has fettered me, hand and foot; this is what has hindered me from doing something great! Had it not been for this, I should certainly have discovered -- gunpowder or America, I don't know precisely what, but I would certainly have discovered it!' What is most characteristic of these gentlemen is that they can never find out for certain what it is they are destined to discover and what they are within an ace of discovering. But their sufferings, their longings for what was to be discovered, would have sufficed for a Columbus or a Galileo.
(Part IV, Chapter 1, page 433 in my version, emphasis mine)

It's not that I think I'm terribly clever or gifted. But I do feel unfulfilled. I don't think it's just pride that causes me to feel that I should be doing more. I know that God can use me for something great. I just lack faith that He will use me. Yet Satan does use this discontent to make me discount my here and now.

I've heard much about being content lately. I trust that God will use me as He chooses. (Self-contradictory much? Yes, I know.) Another passage from The Idiot may also have something to say to my situation:
You know it's a matter of a whole lifetime, an infinite multitude of ramifications hidden from us. The most skillful chess-player, the cleverest of them, can only look a few moves ahead; a French player who could reckon out ten moves ahead was written about as a marvel. How many moves there are in this, and how much that is unknown to us! In scattering the seed, scattering your 'charity,' your kind deeds, you are giving away, in one form or another, part of your personality, and taking into yourself part of another; you are in mutual communion with one another, a little more attention and you will be rewarded with the knowledge of the most unexpected discoveries...All your thoughts, all the seeds scattered by you, perhaps forgotten by you, will grow up and take form. He who has received them from you will hand them on to another. And how can you tell what part you may have in the future determination of the destinies of humanity?
(Part III, Chapter 6, p. 378)

(Of course this speech was delivered by a scoundrel who was contemplating suicide, but still...)

I certainly don't want this blog to lapse into a self-reflective journal. That's not my intent. I'm sure there are others who feel unfulfilled and are seeking direction as well. Perhaps I would feel better about my situation (and become more productive) if I would just spend less time watching TV and playing computer games. Who knows?

Lord, have mercy...

Thursday, November 5, 2009

The Net

Jesus has many parables, sayings in which he throws a spiritual concept out alongside a more familiar circumstance. He often leaves us to draw the connections. Many times people didn't get the point he was trying to make. They heard with their ears but did not understand. I have often been in their shoes.

But that somewhat cryptic (or at least obscure) quality of the parables is part of what makes them special. We have to keep coming back to them and looking at them afresh. Our job is not just to say, "I got that one" and move on. We get to repeatedly explore the comparisons that Jesus made. I think that's one reason He spoke in this manner.

Recently I heard my favorite teacher, Roger Forster, interpret the parable of the net. Before I share his interpretation, here's the parable:

The Parable of the Net
Matthew 13
47"Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
51"Have you understood all these things?" Jesus asked.
"Yes," they replied.

I had always just kind of taken this parable at face value. There will be a judgment, a harvest, an end. It happens when the net is full. There are all kinds of fish. Just because you're in the net doesn't mean you're a keeper! The bad fish will be thrown away (burned). No catch and release here.

But Forster focuses on the composition of the net. He supposes that the individual knots of the net are church congregations and the ropes that connect the knots are the Holy Spirit. That really struck me. This is how people come to the Lord--through the Lord's Body, the Church. And what does that say about church unity? We are bound to one another more than we realize. We're not just separate gatherings or denominations functioning independently of one another (or, worse, competing or even judging one another). There is a unity in the Spirit that is a vital part of our role in the harvest. Jesus prayed that we would be one so that the world may believe in Him (John 17:20-21).

If the Church's unity is threatened, the net's structural integrity is damaged. Thankfully, not only are we "fishers of men," but we have a great Fisher of Men, the Lord Jesus. What were several of the disciples doing when they were called? They were "mending their nets." Perhaps this is not just a throw-away detail. Could it possibly be a picture of what Jesus is doing even now--preserving the unity of His Church...mending His Net?

I don't know that Forster's take on this parable is the right one, but it sure is thought provoking. It makes tons of sense to me, too. I'll keep that image of the Fisherman caring for His Church by mending the net, along with the Gardener pruning the Vine and the Builder building His house. In my mind, it's a good one.