Why "St. Cuthbert's Island"?

Saint Cuthbert was a Celtic monk who lived in the 7th century.
He received visitors at his monastery in Northumbria and was even appointed a bishop, but he yearned for the life of an ascetic. While living at the monastery on the island of Lindisfarne, he sought to spend time with the Lord whenever possible. Early on, he practiced solitude on a small island that was linked to Lindisfarne by a land bridge when the tide was low. This tiny island, known as Saint Cuthbert’s Island, was a training ground of sorts—a place to grow in faith and in love for God.

I chose to name my blog after this island for two reasons:
1) I hope that it will be a place where I can spend time alone with God, growing in my love for Him.
2) Perhaps, when the tide is low, others may find their way to this tiny island
and, by God’s grace, be blessed by what they find there.
Showing posts with label church. Show all posts
Showing posts with label church. Show all posts

Thursday, November 5, 2009

The Net

Jesus has many parables, sayings in which he throws a spiritual concept out alongside a more familiar circumstance. He often leaves us to draw the connections. Many times people didn't get the point he was trying to make. They heard with their ears but did not understand. I have often been in their shoes.

But that somewhat cryptic (or at least obscure) quality of the parables is part of what makes them special. We have to keep coming back to them and looking at them afresh. Our job is not just to say, "I got that one" and move on. We get to repeatedly explore the comparisons that Jesus made. I think that's one reason He spoke in this manner.

Recently I heard my favorite teacher, Roger Forster, interpret the parable of the net. Before I share his interpretation, here's the parable:

The Parable of the Net
Matthew 13
47"Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
51"Have you understood all these things?" Jesus asked.
"Yes," they replied.

I had always just kind of taken this parable at face value. There will be a judgment, a harvest, an end. It happens when the net is full. There are all kinds of fish. Just because you're in the net doesn't mean you're a keeper! The bad fish will be thrown away (burned). No catch and release here.

But Forster focuses on the composition of the net. He supposes that the individual knots of the net are church congregations and the ropes that connect the knots are the Holy Spirit. That really struck me. This is how people come to the Lord--through the Lord's Body, the Church. And what does that say about church unity? We are bound to one another more than we realize. We're not just separate gatherings or denominations functioning independently of one another (or, worse, competing or even judging one another). There is a unity in the Spirit that is a vital part of our role in the harvest. Jesus prayed that we would be one so that the world may believe in Him (John 17:20-21).

If the Church's unity is threatened, the net's structural integrity is damaged. Thankfully, not only are we "fishers of men," but we have a great Fisher of Men, the Lord Jesus. What were several of the disciples doing when they were called? They were "mending their nets." Perhaps this is not just a throw-away detail. Could it possibly be a picture of what Jesus is doing even now--preserving the unity of His Church...mending His Net?

I don't know that Forster's take on this parable is the right one, but it sure is thought provoking. It makes tons of sense to me, too. I'll keep that image of the Fisherman caring for His Church by mending the net, along with the Gardener pruning the Vine and the Builder building His house. In my mind, it's a good one.

Wednesday, December 12, 2007

Psalm 122

I started to do a series on the Songs of Ascents (Psalms 120-134) quite some time ago. I have been at a crossroads of sorts throughout the past year, and I believe the Lord has impressed on me the image of our whole life as a pilgrimage. We are on a journey--a "going up," an ascent. We don't make a decision and then suddenly arrive. We walk it out. We walk with the Lord.

This is post #3 of 15. Eugene Peterson calls Psalm 120 a "Psalm of Repentance," Psalm 121 a "Psalm of Trust," and Psalm 122 a "Psalm of Worship." The delay in writing this blog entry does not reflect depth of engagement or struggle. Rather, it reflects being busy (and scattered?). In fact, the only reason I'm writing now is that I've put it off too long. As I begin, I'm not even sure I have much to say.

Well, now that you're on the edge of your seat (HA!), here's my translation of the psalm:

A song of ascents. Of David. I rejoiced with those saying to me,
“To the House of YHWH we go!”
Our feet were standing at your gates, Jerusalem.
Jerusalem, built as a city that is joined together as one whole.
There the tribes ascend, the tribes of the LORD, a reminder to Israel to praise the Name of the LORD.
For there remain the legal seats, the thrones of the House of David.
Desire the well-being of Jerusalem. May those that love you take it easy.
Wholeness be within your wall of defense, quiet unconcern within your palace.
For the sake of my relatives and my friends, I will now say, “Peace be within you!”
For the sake of the House of the LORD our God, may I seek your good.

Isn't there a wonderful sense of excitement and expectancy in this Psalm? We're going to the House of God! REJOICE! I love it! What an honor and a privilege.

Worship, and the assembly of saints, plays an important part in our journey. We are not alone. We walk as a company. We have a destination: Jerusalem, the heavenly City of God. Worship is our destiny. When we pray "Thy Kingdom come...", we're praying for heaven to become manifest now.

How many of us get reconnected through worship and through fellowship with brothers and sisters who love the Lord? In worship we become God-centered, develop a healthy God-esteem, and see things aright. We get a proper perspective. Our wounds are healed, our hope is renewed, our love is rekindled.

Peterson, commenting in A Long Obedience in the Same Direction, admits that we often don't feel like worshipping. But feelings, he says, are "great liars" and "completely unreliable in matters of faith." "Worship," explains Peterson, "is an act which develops feelings for God, not a feeling for God which is expressed in an act of worship." (All quotes are from page 50.)

So, in other words, we need worship. We need the assembly, thus Hebrews 10:25. As we meet together in Jesus' Name, He fulfills His promise to be among us. As we live in unity, God is glorified. As we love and pray for one another, we grow up in Him.

Psalm 122 is a love song for God's House, for God's City, and for meeting with Him in the company of His people. It is a beautiful thing! We, who are being built into God's House, will one day see Him there face to face. And until we do, we pray for the well being of His Kingdom and seek its good.

Worship is an essential part of the journey--a time when we regain our bearings, heal our wounds, recommit, sharpen our swords and come together as one. Worship whets our appetite for our hearts' true home.

May God bless your times of corporate worship this month. As we honor His Coming to us, may we be faithful in our going to Him as His people.

I rejoiced with those saying to me, "To the House of YHWH we go!"

"Peace be within you, Jerusalem!"

Thursday, November 1, 2007

All Saints' (1) Leonard Ravenhill

"Time was when people went to church to meet God. Now they go to hear a sermon about Him."

From Revival God's Way: A Message for the Church

(A selection of Leonard Ravenhill's audio sermons are available here.)