Cuthbert's Devotion

I came across this account of Saint Cuthbert in a beautiful book that was lent to me:

While on Lindisfarne, Cuthbert used to pray day and night. Sometimes he prayed in solitude on Hobthrush Isle (also known as St. Cuthbert's Island -- my note). At other times he used to work with his hands so he could stay awake to pray. He also walked all around the island to see how everything was getting on. As he walked he sang psalms. He slept little, sometimes going all day without sleep. Even when he was sleeping if he was unexpectedly awakened he was never angry. He used to say, "No one who awakens me angers me. He who wakes me up makes me happy for driving away the heaviness of sleep and making me think of something useful." When Cuthbert celebrated Mass he could not do it without shedding tears. When he sang he sang from a full heart. The music often broken by the sound of his sighs. He was upright and holy in his personal life. He reproved wrongdoing in others but was most kind and gracious with the penitent. He was even known during confession to break into tears, thus by his example prompting greater penitence and more complete forgiveness.
As time went on Cuthbert had a greater desire to be alone with God. He withdrew more and more to spend time on Hobthrush Isle....

from p. 33 of Cuthbert and the Animals by John McManners

Psalm 126

This is the 7th of 15 Psalms of Ascent.

First, my translation:

PSALM 126
A song of ascents.
When YHWH ended the sojourn of Zion, we became refreshed, like people who have just woken from a dream. Then our mouth was filled with laughter, our tongue with a cry of joy.
Then among the nations they said, “YHWH has done a great thing with these people!”
YHWH has done a great thing with us.
We have become filled with joy.
Restore the captives, O YHWH, like wadis in the Negeb.
Those sowing in tears will reap the harvest in a cry of joy.
Surely he who goes out (and weeps), carrying his pouch of seed, will come in with a cry of joy, carrying as much bundled harvest as he is able!


When the LORD ended the sojourn of Zion… Does this not describe our condition? Are we not sojourners? We are not captive, yet we have not yet reached the promised land. How will it be when we finally arrive at home? How will we react when we see our Father, our Savior, our Breath of Life face to face? Will we not be like those who dream? “This is too good to be true!” Will our mouths not be filled with laughter? Will our throats not send forth cries of joy?

Or maybe, as this translation suggests, we will not be like dreamers. Rather, we will be like those who have just awakened from a dream. We will experience a reality that is more real, not less, than what we experience here and now. I am not denying the reality of this world but proposing the super-reality of the world to come. We will be refreshed. We will awaken from the deep sleep of death and will breathe the sweet, clean air of eternity.

The restoration of the captives is a foreshadowing of our eternal restoration in Christ. We must know that we will reap a harvest in time. Our identity must be so tied up with Christ that we know we are not at home here. Our sights must be set on eternity. The decisions we make must be based on this reality, and because we live “out of step” with the world, we should expect to suffer. When we hold fast to our faith (like Daniel) and speak truth boldly (like Hananiah, Azariah, Mishael in Daniel 3:17-18), the world may be impressed or it may turn against us. But even in the fire, the Son of God will accompany us (Daniel 3:25).

Are we not rejoicing even now? We should be! We are going home, and the LORD is leading us. Shouldn’t our mouths be filled with laughter, our tongues with a cry of joy (the sound I can most liken this to is the interjections often heard in Mexican music)-- a big “woo-hoo!” The Negeb (v. 4), a dry and desolate place, can quickly turn into a land of flowing streams after the rains come. We must wait in hope for the Lord to transform our desolation. We who sow in tears will reap more than we can possibly carry. But, I notice two things here. First, we must go out. No matter what our circumstances, even through the tears, we must faithfully press on. This is an act of faith. Second, we must carry our pouch of seed. We do not rely on God to do everything. We are active participants. Whatever we are sowing to in the Lord, we should work at it with all of our hearts. In time, we will reap a joyful harvest, for we know that our work in the Lord will not be in vain.

What an encouraging song. (Have you ever sung the Matt Redman version in a jubilant assembly? I have, and it is truly wonderful!) What the Lord has done for Israel, he will do for us. We are part of a nation of overcomers. The nations know it. They will see it again. Let us live in the knowledge that we are blessed, that we have a great God, that we serve the Great Redeemer, the Giver of Life, the Fount of Eternal Joy. The Lord has indeed done great things for us and is doing a great thing with us…and we are filled with joy!

Caim Prayer

In my last blog entry, I examined Psalm 125. In this psalm, God's encircling protection is compared to the mountains encircling Jerusalem. It's a beautiful visual reminder of God's presence and concern.

Well, that's all well and good for the people in Jerusalem, but I live in the flattest place in the entire world! What possible visual reminder of God's encircling love could there be for me?

Well, it just so happens that the Celtic saints had a prayer that they called an "encircling" prayer. Their word for it is caim. When saying a caim prayer, you draw a circle around yourself with your finger. "This symbolizes the encircling love of God....See yourself and others encircled and be aware that the living God surrounds and encloses with His love, care and protection." -- Celtic Daily Prayer: Prayers and Readings of the Northumbria Community, p. 297.

An example of a caim prayer is:

Circle me, Lord.
Keep protection near and danger afar.
Circle me, Lord.
Keep hope within and despair without.
Circle me, Lord.
Keep light near and darkness afar.
Circle me, Lord.
Keep peace within and anxiety without.
Circle me, Lord.
Keep comfort near and discouragement afar.
Circle me, Lord.
Keep holiness within and sin without.
The eternal Father, Son, and Holy Spirit
shield me on every side.
Amen.

Of course, the "me" above could be replaced with us, him, her, them, or someone's name or names as needed. (This example is again taken from the Celtic Daily Prayer book.)

Naturally, there is nothing magical about making a circle with your hand. But as physical beings, engaging our bodies in prayer and in worship can be very helpful. I have found the encircling motion to be a very powerful reminder of the reality of God's presence and power when I pray.

So if you're a flatlander like me, try the caim prayer. The Lord surrounds us all in His unfailing love.

Psalm 125

First, a translation.

PSALM 125
A song of ascents (a going up song)
Those who trust in YHWH are like Mount Zion.
They will not be made to stumble, abiding for eternity.
Jerusalem, the mountains surrounding her,
and YHWH surrounding His people for all eternity.
For the rod of the wicked will not rest
on the lot of the righteous,
so that the righteous will not let their hands go to wickedness.
YHWH, treat graciously the good and upright in heart.
But those branching off on their twisted, winding paths
YHWH will send off with those who practice sin.
Peace be upon Israel.


Imagine a group making a pilgrimage to Jerusalem. They see the mountains ahead of them. As they ascend to the dwelling place of God, they sing this hymn. They equate the protection, majesty, and surety of the mountains with the strength and certainty of God. Those who trust Him will be made like these mountains.
“My dear friends, stand firm and don't be shaken. Always keep busy working for the Lord. You know that everything you do for him is worthwhile.” (1 Corinthians 15:58)
Those who trust will not be moved. They won’t totter or be shaken.
(Cue “Those Who Trust” from Enter the Worship Circle.)
It isn’t that they won’t experience trouble or hardship, but the LORD is surrounding them. His protection is sure.

Yes, the Lord protects. But what about the wicked who seem to be in control? How can that coincide with the LORD’s protection? Why do they prosper and thrive?

Psalm 125 says that such a situation is temporary. The rod of the wicked may indeed lean upon the upright, but it will not remain there. If it did, good people might be tempted to get ahead by joining in with the evildoers. Too many people fall into this trap. They see a "shortcut" to happiness and abandon the Way.

Psalm 73 explores this temptation so well. Here the psalmist is frustrated by the prosperity of the wicked. Where’s the justice?! But then, he sees their end. Believers can’t be shortsighted. We must be among those who TRUST. So, though the days are evil, and though the tares and the wheat grow side by side in the field, their end is coming. The rod of the wicked will not rest upon the lot of the righteous.

Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. (Ephesians 5:15-16)

In verse 4, the psalmist prays for the Lord to be gracious to those who are good and upright in heart.

He was…
and His graciousness cost Him His Son.

The psalmist’s prayer was answered in a more profound way than he could have imagined.

So, having assured us of God’s protecting & sustaining presence and answering our concerns about the place of the unrighteous, the psalm ends with a warning—those who abandon God and choose evil will be punished with the ungodly. To receive God’s reward, believers must stand firm to the end. Just glancing over the New Testament, I see that we “stand firm” through faith (1 Corinthians 16:14, 2 Cor. 1:24), prayer (Colossians 4:12), God’s empowerment (2 Corinthians 1:21), holding firm to the Word (2 Thessalonians 2:15), following the example of the saints and anticipating Christ’s return (Philippians 3:17-4:1), wearing the heavenly armor (Ephesians 6), resisting the devil (1 Peter 5:9), and through the Spirit (Philippians 1:27, 2 Thessalonians 2:13)

Eugene Peterson sees this psalm as an assurance of our salvation. God will remain faithful to us through all our ups and downs. We can remain confident, because our souls are secure in His hand. The Good Shepherd protects us. His rod and His staff (His protection and guidance) give us comfort.

Charles Spurgeon has a great quote regarding this psalm:

As Jerusalem is fortressed by the mountains, so are God’s people castled in the covenant, fortressed in the Omnipotence of God, and therefore they are impregnably secure.

No hardship or persecution can separate us from the love of God— not the rack, nor furnaces, nor crosses, nor stakes, nor martyrdom, nor being forced from our homes. Not calumny, scorn, nor slander. Not heresy nor divisions. We are secure.

Though I feel I could write much more, I’ll go ahead and conclude with a hymn that Charles Wesley wrote based on Psalm 125:

1 WHO in the Lord confide,
And feel his sprinkled blood,
In storms and hurricanes abide,
Firm as the mount of God:
Steadfast, and fixed, and sure,
His Zion cannot move;
His faithful people stand secure
In Jesu's guardian love.

2 As round Jerusalem
The hilly bulwarks rise,
So God protects and covers them
From all their enemies.
On every side he stands,
And for his Israel cares;
And safe in his almighty hands
Their souls for ever bears.

3 But let them still abide
In thee, all-gracious Lord,
Till every soul is sanctified,
And perfectly restored:
The men of heart sincere
Continue to defend;
And do them good, and save them here,
And love them to the end.

Amen. Rest secure in God’s encompassing protection!

Self-Control

During this Lenten season, I did some fasting. (I realize that by sharing this I may be violating the spirit of Matthew 6:16-18, but I think this is important to share.)

Why did I fast?
Fasting is...
* a way to show God that I love Him more than _________.
* a reminder that "Man does not live on bread alone..."
* a way of identifying with the sufferings of Jesus.
* a chance to say "no" to bodily desires and thus build my Titus 2:11-14 muscles. (If I can learn to say "no" to food when I'm hungry, I can say no to sinful temptations as well. It's a way of practicing self-denial.)
* a reminder that our business here on earth is not just to "eat, drink, and be merry." We, too, have food to eat that too many men know nothing about--to do the will of God (John 4:31-34)
* a reminder to pray (often with a certain focus).
* a means of humbling oneself and relying on God.

I'm sure there are many other reasons to fast, but these come to mind now.

I've fasted before and have been blessed by it. This time, however, it was harder than normal. By the evening of a fast day, I sometimes felt weak or cold.
I was very irritable, overly sensitive, short-tempered, and, at times, downright mean.
Darina's comments about how my fast was adversely affecting the family and about how unspiritual this seemed were right on target. And they stung. This was not the kind of fast the Father desired.

I began to be aware of how physical discomforts affected my moods. Fasting then became an opportunity to work on exhibiting the fruit of the Spirit, even as my body didn't feel like it. While I am sure that my moods affect the way I act all of the time, fasting made me realize this acutely. Praise God that as I prayed for a gentler, more loving, and more self-controlled spirit, I believe He answered me. It seemed (to me at least--I hope my family would agree) that I was nicer on fast days toward the end of Lent.

Today is Good Friday.
And because of fasting, I am now aware of another aspect of the crucifixion that I had never before considered.
Think of how physically taxed Jesus must have been during his last hours. He did not sleep. He did not eat or drink. He was interrogated and falsely accused. He was abandoned. He was mocked and beaten. He bled. He was forced to do physical labor. He was crucified.
Now if I'm irritable and short-tempered after a day without food, imagine how Jesus' mood must have been affected by all of these trials.
I am amazed that he did not sin during this time!

I have always taken the passages concerning Jesus' silence as if He simply had nothing that needed to be said. Today, however, it strikes me that Jesus' silence may well have been His self-control on display. If the tongue is a fire, how easy it would have been to strike that match during the extreme and unjust trials He was undergoing.

But He kept silent. He did not lash out. He did not defend Himself. He did the will of the One who sent Him. He finished His work...without sinning.

This makes me love Jesus even more. This act of faithful, self-controlled silence. In His anger (if indeed He was angry--I think He may have been more sad than angry) He did not sin. What a Savior.

Thank You, Lord, for Your obedience unto death. Thank You for Your love, for Your sacrifice, for Your self-control. May I learn from You. May Your Spirit lead us into Your fulness.
Amen.

Maundy Thursday Quote

"The Eucharist is far more than just a meal;
it has cost a death to provide it,
and the majesty of death is present in it."

--Pope Benedict XVI

Stuff Christians Like

Here's a site worth checking out.

Happy April Fool's Day!

(The book's also the Free Audio Download of the month at christianaudio.com.)

A Lenten Quote

"Fear can be a good counselor,
welding our frightened selves to God's sufficiency."
--Calvin Miller, The Christ of Easter

I am thinking of this quote in connection with repentance, godly sorrow, and fear of the Lord.

Psalm 124 (Reflections)

I've been living with this psalm for a while now. As Eugene Peterson says in Eat This Book, I've had time to gnaw on it, like a dog lingering over a bone. I don't know that this equates to any great insight, but I've lived with the psalm for a while...had a chance to marinate in it.

I like this psalm. It's a psalm of remembrance, acknowledgment, thanksgiving, and praise.

I like how it begins, with a corporate admission of dependence.
I like how the psalmist breaks off in mid sentence to exhort the congregation.

"Hey. Come on, now. This applies to all of us. We have all been delivered from the same trouble. Let me hear you declare it!"

Let ALL Israel say...

Every Christian was in dire straits until the Lord, in His love, stepped in to deliver us. This applies to individual instances of God's intervention, too, but I'm thinking specifically of the salvation accomplished through Jesus Christ.

Psalm 124 spells out what would have happened if He were not on our side.

This is the good news--the Lord is FOR us!!!

If God is for us, who can be against us? (Romans 8:31)

The first image is one of enemies attacking in their anger, devouring us whole.
This reminds me of the devil, prowling around like a roaring lion, looking for someone to devour. (1 Peter 5:8)

We've been delivered from the mouth of the lion.

Then the imagery shifts to water. Three different pictures of watery peril are repeated in rapid succession: Water rushing over someone and sweeping him away, like a flood of troubles. A river rising over one's mouth, drowning one in despair. "Raging" waters passing over the top of someone, overcoming any resistance. This is scary imagery. It's an inescapable fate, like the floodwaters that destroyed during the days of Noah or the Tolkienesque wall that washed over the Egyptians during the exodus escape.

This is what would have happened to us.
From this we were rescued.

We were not left as prey to the enemy's teeth, either. Though we were trapped in sin, trapped like a bird in a fowler's snare, the trap was broken. We are free as a bird! We are safe in the arms of Jesus! The devil has no hold on us.

Our help is in the Name of the Lord...who is for us.

For God so loved the world that He gave His Son that whosoever will believe in Him should not perish but have everlasting life. (John 3:16)

He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? (Romans 8:32)

So, as we look on our present (& momentary) troubles, let us remember the fate from which we have been delivered. We were drowning in the quagmire of sin. There was no escape. We were caught in a trap. But then, because of His great love for us, the LORD stepped in. He is our help. He is for us. Let all Israel say...

No matter what is overwhelming you, no matter what enemy is assailing you, no matter how hopeless your situation seems, the Lord is for you. He has proven it. He whom you have never seen with your eyes, but whom you love, has delivered you from the whelming flood, freed you from the snare.

It lies broken.

He is still on your side. He loves you. He is still mighty to save.

Trust Him. Our help is in the Name of the LORD.

Psalm 124 (Translation)

This is the fifth of fifteen "Songs of Ascent" that I hope to comment on.
And though I don't have comments ready, I want to go ahead and post my translation.
Enjoy this great psalm!

Psalm 124:1-8

Song of Ascents. Of David. If it were not YHWH who was for us--
Come on, Israel. Say it:
If it were not YHWH who was for us when men arose against us:
then they would have swallowed us alive when their anger broke out against us.
then the waters would have washed us away, the stream would have passed over our throats.
then, covering our throats, the raging waters would have passed over.
Blessed be YHWH, who has not given us over as prey to their teeth.
Our lives were like a bird saved from a birdtrap; the birdtrap, catching birds in its snare, was broken, and we have gotten ourselves to safety.
Our help is in the Name of YHWH (His being & power), Maker of heaven and earth.